The Rise Of The HoBos
Conservative columnist Jonah Goldberg says that the repeal of DADT is yet another example of the rise of the homosexual bourgeoisie, a gay culture that rejects its uniqueness for an integrated heteronormative lifestyle.
Two decades ago, the gay left wanted to smash the bourgeois prisons of monogamy, capitalistic enterprise and patriotic values and bask in the warm sun of bohemian "free love." And avant-garde values. In this, they were simply picking up the torch from the straight left of the 1960s and 1970s, who had sought to throw off the sexual hang-ups of their parents' generation along with their gray flannel suits. [snip]It's always been said that the ultimate goal of the gay rights movement is its own extinction. But Goldberg is correct in predicting that with that extinction will come an inevitable fading of what we now know as gay culture. Some will say that's a good thing. I disagree.
Of course, the lunacy of the bohemian free love shtick should have been obvious from the get-go. When Michael Lerner, a member of the anti- Vietnam War "Seattle Seven," did marry, in 1971, the couple exchanged rings made from the fuselage of a U.S. aircraft downed over Vietnam and cut into a cake inscribed in icing with a Weatherman catchphrase, "Smash Monogamy." The gay experiment with open bohemianism was arguably shorter. Of course, AIDS played an obvious and tragic role in focusing attention on the downside of promiscuity. But even so, the sweeping embrace of bourgeois lifestyles by the gay community has been stunning. [snip]
Many of my conservative friends often act as if there's some grand alternative to both the bohemian or the bourgeois lifestyles. But there isn't. And given that open homosexuality is simply a fact of life, the rise of the HoBos — the homosexual bourgeoisie — strikes me as good news.